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In
modern times, on 17 July 1550 Pope Julius III recognised
the Order by his Bull Quod Alias, and assured the Grand
Magistery to Andrea and Gerolamo Angeli di Drivasto
(descendants of the Comneno family, as we saw above),
followed by a document of the Congregation of the Council,
under the pontificate of Gregory XIII, in 1576, that
gave a great novelty to the Order: its religious character,
which finally put it under St. Basil’s Rule. In
1623 the Angeli di Drivasto gave the Grand Magistery
to Marino Caracciolo, prince of Avellino, and on 23
November of that year Urban VIII confirmed this dignity
and also assessed its Byzantine origin. When in 1630
the prince of Avellino died, the Grand Magistery returned
to Giovanni Andrea Angelo di Drivasto. By his Document
Cum Sicut of 27 August 1672, Pope Clement X appointed
a General Attorney of the Order in Rome and a Protector
Cardinal, Cardinal de' Massimi; he established that
the General Attorney of the Order would seat in the
Pontifical Chapels after the General Attorney of the
Serviti di Maria. Innocent XI, by his Document of 14
June 1687, appointed as Protector of the Order Cardinal
Gaspero Cavaliero, succeeded in 1690 by Cardinal Giovanni
Francesco Albani (the future Pope Clement XI). At the
end of the 17th century, the Angeli di Drivasto family
– the last branch of the Comneno – was dying
out with Giovanni Andrea Angelo di Drivasto Flavio Comneno,
who had no heir; on 27 July 1697, by notary deed, he
passed the Grand Magistery to the then Duke of Parma
and Piacenza Francis I Farnese (1697-1727), and his
lineage.
The
Grand Magistery of the Farnese family of Parma

Francis
Farnese
Duke of Parma and Piacenza
Duke of Castro (1697 - 1727) |
By
decree of Emperor Leopold I issued on 5 August
1699, and by the Bull Sinceræ Fidei of Pope
Innocent XII, issued on 24 October of that year,
that notary deed was confirmed and the transfer
of the Grand Magistery to the Farnese Family was
explicitly authorised.
Here are the important words by which the Pontiff
sanctioned that deed: «Listening
to and giving our approval to the pleas presented
on your behalf and on behalf of Giovanni Andrea,
Prince and Grand Master, We, by motu proprio,
full awareness and deliberation, due to the fullness
of our apostolic power, confirm and permanently
approve the transfer of this position, i.e. the
position of Grand Master and life-administrator
of the Constantinian Golden Militia, transfer
made by the above mentioned Giovanni Andrea, Prince
and Grand Master, to you and your lineage». |
It
is worth noting the following words: «the
sincere faith and devotion that you show towards us
and the Apostolic See and the many merits of your illustrious
family towards this See lead us to willingly grant you
and your future lineage as well as the other Princes
of your family those things that would increase your
honour and remain forever as an eternal sign to remember
our fatherly love towards you and your family».

Cross
of the Sacred Military Order
dating back to the Farnese times
(early 18th century) |
The
Constantinian Statutes were modernised by ecclesiastic
approval of 1706.
Moreover, Pope Clement XI, by his Bull Militantis
Ecclesiæ of 27 May 1718, gave the Constantinian
Order a particular sign of his love and benevolence
and granted to its Grand Prior the abbatial privileges
and to its clergy the insignia of prelacy. The
Order also received the authority to establish
"ecclesiastic benefits": «And
should anyone dare to invalidate what established,
he must know that he will incur God’s wrath
and the wrath of His blessed Apostles Peter and
Paul».
In his Bull of 1719 Clement XI praised the Constantinian
Knights for leading more than 2,000 soldiers in
Dalmatia against the Turkish army. A large quantity
of documents present in the State Archive give
evidence of the long and victorious war fought
against the Turks by the Venetian Republic with
the help of Duke Francis Farnese who sent a "Constantinian
Regiment".
Ettore Gallo wrote: «From
a military point of view, the documentation on
the Constantinian Regiment shows how important
the valour and courage as well as a real Christian
spirit of devotion to the Order values were in
the small Farnese army. These principles were:
"Glorification of the Cross and propagation
of the Faith"» .
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